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FRIDAY, FEBRUARY 4, 200 |
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FRIDAY REVIEW |
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Devotee of Kerala culture
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Prem Manasvi
organised a Nangiarkoothu on the premises of his centuries-old mana. T a time when many of
the manas (ancestral homes of Namboodiris) are being destroyed,
Alakkattu Mana in Perumpilissery, near Thrissur, has been spared. The
owner and occupant of the mana for the last 10 years is Prem Manasvi, a
German citizen. A great fan of the performing arts, he never misses a
cultural programmes in and around Thrissur. Prem's decision to host a
Nangiarkoothu by Usha Nangiar on the premises of the centuries-old mana
last week was welcomed by all.Osho commune He came to India in 1991 for the first time as a visitor to Osh-o's commune in Pune. He became a sanyasi and adopted the name of his choice, Prem Manasvi, in lieu of Heinz Johannes Paul. Manasvi explained that his tryst with Kerala was quite accidental: "For most of my life, I had never heard about this place. I came here on an invitation and fell in love with God's Own Country. I |
settled down in an old mana with a lot of
greenery around and became a part of this country." The dilapidated
mana was refurbished without altering its architecture or layout. Even
after 10 years, there are no visible additions or deletions to the
structure. The polished floors and the walls speak of the care lavished
on his home that he named 'Nalukettu.' The three-acre sixty five-cent
compound now looks like a heritage garden with a lot of artistically
carved granite structures. The greenery makes it difficult for the
sunlight to reach the ground. A couple of
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banyan trees vouch for the antiquity of the mana. Carefully designed illumination provides an ethereal ambience to the entire compound. The specially designed granite wall leading to the pond served as a back curtain for the improvised stage where Usha Nangiar presented 'Kamsavadham.' Below the thatched roof, which was decorated with tender coconut leaves, the tiled floor caught the flickering lights of the traditional lamps. Scores of chirads dotted the walls and pathways in the compound. In the absence of electric lights, the traditional oil lamps provided the only | illumination for the
artiste. New space Explaining the need for a new space for traditional performances, Manasvi says that over the past decade he had seen many performances in "non-supportive or disturbing envionments," which he thought was a disgrace, both to the art form and the artistes. Manasvi says, "I have not the slightest doubt that everybody enjoyed the ambience we had created, that it enhanced the beauty of the performance and that it contributed to make the performance an unforgettable cultural and social event." A former teacher, Manasvi has been a poor student of Malaya-lam all these years. But the non-verbal communication that takes place in performances, especially like Koodiyattom, go a long way in making him aware of the rich cultural heritage of this land, he says. • G.S.
PAUL
Photo: K.K. Najeeb.
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